Taxation Theology

August 31, 2011

The correlations between theology and government are striking.  At one extreme are those hard-line politicians who promote government as the peoples’ religion.  An opposite extreme may be represented by anarchists advocating atheism.   In between, we see many other parallels between the faith of individuals and their perception of ideal forms of government.  But nowhere is the correlation higher than in citizens’ beliefs about taxation.  This phenomenon is most often called taxation theology.

It appears that many or most people develop their taxation theology in a manner consistent with the path they followed to arrive at their religious faith.  For many, family tradition sets people on their initial direction of development.  For others, group associations such as jobs, labor unions, schools, and churches are a major causative factor.  Curiously, political associations do not seem to be the causative factor in individuals’ taxation theology (although there is usually a strong correlation between politics and taxation faith; more about that later).  Age appears to have a minor influence; younger individuals (who have probably not paid any personal income taxes yet) tend to adopt a more liberal-left taxation theology and to be more indifferent about taxes in general.

Once an individual’s taxation theology is more or less set, that person rarely questions his or her deep-set opinion.  This seems to be true of most of us, irrespective of our tax denomination—flat tax, fair tax, progressive tax, confiscatory tax, etc.  However, it appears that changes in financial circumstances can trigger some introspection:  “I didn’t realize until lately that taxes consume more than half of my income!”, or “I have enough income and wealth now that taxes are no concern”.  Obviously there are more in the former category than the latter; but indifference to taxation by some wealthy people might have a negative effect on the rest of us.

One fact that is directly related to taxation theology is rarely mentioned:  fifty percent of us in the United States do not pay any income tax.  Does this tell us anything?  Because the House, Senate and President control how much income tax any of us and all of us pay, the answer is “not much”.  However it provides us with a context that may help us to understand how there can be so many opinions about income taxes.  Those of us who pay little or no income taxes might be expected to differ in our tax theology from those who pay anywhere from a fourth to more than a third of their incomes in federal income tax alone.

Some of the tax denominations have arrived at a point where they espouse a combination of class-envy and poison-the-well:  “If you have more than I do, give me the difference.   If you won’t give it to me, then throw it down the government well so no one can have it”.  Other denominations appear to be more egalitarian—a single flat tax for all, with no hidden add-on taxes / withholding (e.g., Social Security, Medicare, etc.).  There are also a few groups of heretics who believe that the government is obligated to prove that each and every expenditure of tax monies is prudent, necessary and useful (even taxation theology has its weirdos).

One example of the correlation between political persuasion and taxation theology is those people of the OPM persuasion, dominant among the most ardent denominations.  To the best of our knowledge, members of the OPM denomination are all associated with the left-liberal political spectrum.

OPM theologists frequently quote scripture in public, usually from the Book of Marx.  Their favorite verse seems to be “The top one percent of income producers don’t pay their fair share of taxes”.  This  scriptural passage actually has a slight correlation to current tax reality—the top one percent at present pay only slightly more than half of all personal income taxes.  But OPM believers are usually reluctant to engage in a debate on how much income tax is appropriate—sixty percent, eighty percent, ninety-five percent?   OPMers must not have heard that the United Kingdom at one point had a top tax rate of one hundred two percent, 102%; otherwise they might have an answer ready to use.

In spite of the range of taxation denominations, it is likely that the balance of power among taxation theology denominations will depend, surprisingly, upon where the taxation agnostics come down.  Tax agnostics generally show more resistance to politicians’ emotional appeals, but they do respond to calls for being “fair” in spreading the pain of taxes.  Perhaps they believe in the mathematics that prove the same tax rate yields a larger amount of taxes collected from upper income earners than from low income people.  They also generally believe that even the poorest of us should pay at least a few dollars per year.

It will be interesting in November 2012 to see which denominations are most heavily represented at the polls.  Will the current, irrational U.S. income tax law continue to be safe, for one more interval?


U.S. Income Tax: Stealthy Swiss Cheese

January 19, 2011

The current U.S. tax code is best thought of as a huge blob of Swiss cheese, filled with thousands of little holes:  deductions, exemptions, exceptions, and all manner of sweet deals for politically favored pressure groups.

In addition, U.S. income tax is more stealthy than the newest fighter bombers, employing double taxation and invisible taxes.  One egregious example is the corporate income tax.  Ask anyone in business what items determine the price charged for their product or service; prominent in that list will be business income taxes.  We who purchase the goods and services therefore pay those corporate taxes; and adding insult to injury, we must pay those corporate taxes (already paid) again on any dividends we receive if we own any stock.

The highest and best use for the 3000-plus pages of  the tax code is undoubtedly to provide make-work employment for thousands upon thousands of IRS employees, tax attorneys, accountants, information technologists and other professional obfuscators.

Without addressing the bizarre corporate tax, it appears that there are two principal options today—one positive, one iffy—for replacing our personal federal tax codes with something that makes sense.  The first option would be to adopt an all-inclusive flat tax, one with no exemptions, no deductions, and no hidden taxes of any kind.

A second option might be to replace our income tax with a consumption tax, levied like State sales taxes (one version is labeled “The Fair Tax”).

Now, how can we decide which option to settle on?  The only thing most of us know about taxes is that for the last hundred years or so the United States has utilized class envy as the actual basis for making all tax decisions.  Our politicians have become highly skilled at convincing a great many of us that anyone who is financially more successful than we are should have to pay much, much more than we “ordinary people” do.

I went along with the soak-the-rich mantra for many years (my family were Democrats clear back to before the Civil War).  I really gave little or no thought to distinctions between tax rates and total taxes paid.  I must have been secure in my ignorance, assuming “my” politicians were taking care of “me”.  Secure, that is, until that point in my mid-thirties when, with a family of six including two children in college, and when we were struggling to make all the payments each month—I found that I had been defined to the IRS as “rich”.

At that time the tax tables were not indexed for inflation, and we had a President and Congress who utilized stealth to increase tax revenues by creating inflation in our economy.  That experience taught me that any Congress and President can rather quickly define even a nun who has taken vows of poverty as “rich”.

What about a Flat Tax? At the least, setting a tax rate would be easy—just divide the coming year’s federal budget by the anticipated gross income of  taxpayers of the United States for the coming year.  All of us would know for certain what any proposed new legislation would cost our families.

But does a flat tax in the range of 12 – 13% provide a fair shake for the “poor”, or “almost poor”?  One suggestion that has been mentioned is to exempt those with incomes below a certain level.

A flat tax, though, is not a win-win for everyone; all of those who make a living by mud-wrestling in the current tax morass would find themselves unemployed.  It would also enrage some number of politicians because of increased difficulty in buying our votes through exploitation of class envy.  We would likely also be less gullible when politicians tell us that their pet projects “would not affect our income taxes”.

What’s the attraction of a national sales tax? There are a number of public figures who advocate a tax on consumption as more fair than a tax on production (income).  Long ago I downloaded the “Fair Tax Proposal”, saving it on my computer and also printing a copy.  Since then I’ve read hundreds of comments and explanations about the “Fair Tax”, but I guess I’m too dense to ferret out any reasons why it is “more fair” than a flat income tax.

My biggest worry about a national sales tax is its susceptibility to political corruption.  The Value Added Tax (VAT) in effect in a number of European countries is everywhere levied in addition to their basic, highly-graduated income tax.  As you might imagine, some number of Washington politicians are already salivating over the possibility of adding a VAT tax to our current U.S. income tax.

How likely is any real reform to our tax codes? The odds seem to be stacked against any tax law that is simple, open, equitable and impervious to political shenanigans.  After all, U.S. politicians have a long-standing culture of sowing, fertilizing and harvesting the political bounty of victimhood.  How could these pols thrive without appealing to our basest greed and envy instincts?

Imagine the angst of left-liberal politicians if the average person in the U.S. came to understand that the rich do pay much more than the rest of us do, and have done so for many years.  At the very least, leftist Representatives and Senators would call for Congress to pass a Post Traumatic Stress Disorder Care law for deeply depressed elected officials and Presidential administration appointees.  Can you imagine the degree of their trauma if we ever took the next logical step of eliminating the corporate income tax and its hidden double taxation?


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